Justice Matters My Ass

Justice Matters My Ass

by James L. Secor, Ph.D. & Minna vander Pfaltz

“If we consider the purity of the Christian religion, the sanctity of its moral precepts, and the innocent as well as austere lives of the greater number of those who during the first ages embraced the faith of the Gospel, we should naturally suppose that so benevolent a doctrine” would have filled and comforted us with due reverence and that its works would shine, strengthening the imperative of justice, thus making a city where such justice “rolls down like a mighty river”–and what better place than the arrogant little town of Lawrence, Kansas, albeit in the name of the world.[1]

And so it is that Justice Matters, a conglomerate of myriad Christian denominations purporting psychological knowledge, has set about solving the mental health crisis in, first, Lawrence and Douglas County, and then purportedly the nation. Justice Matters believes that the Christian way knows the right way to solve psychological suffering. Indeed, Christianity believes it has the answer to every sort of suffering. A befitting arrogance, as Justice Matters considers itself a Nehemiah action.

Nehemiah was a builder–a re-builder. It is believed that he rebuilt the walls of Israel but, in fact, he only rebuilt the walls of the southern Hebrew kingdom of Judea (capital at Jerusalem). Apparently, the northern kingdom of Israel was somehow not worthy of consideration.

A great man? Perhaps. But he was arrogant and boastful: “I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant. . .and give him mercy. . . .” The Book of Nehemias I:ii. “The hand of my god was good with me,” II:18. “Remember me, O my God, for good according to all I have done for this people,” III:19. “Remember me, O my God. . .and wipe not out my kindnesses, which I have done. . .,” XIII:14.[2]

The more so arrogant because he was eunochus and not oinochoos (cup-bearer). A later re-interpretation saw eunuch as not so highly thought of? Within the text itself we have proof he was, though: 1) he appeared in the presence of the Queen, not to be done if he’d been a “real” man; and 2) he would not, without great rationalizations–especially to his heroic status–cross over the temple threshold which, as eunuch, he could not cross over. A taboo that even the possibility of death could not override.

Ergo, the Justice Matters leaders fit their Nehemiah namesake for arrogance: religious leaders expecting God to praise them for their doings. But Justice Matters’ arrogance is worse, for while Nehemiah knew what he was doing, Justice Matters is pretending to knowledge it does not have. The religious organizers know not the psychology of mental illness but pretend to. And they pretend to help while they are not the least interested in admitting to their number, much less listening to, the mentally ill or the social activist. Why? Justice Matters knows better, that’s why. Über-arrogance.

But the situation is considerably more tarnished and twisted. For this, the Justice Matters people are in denial, denial of their Janus-faced behavior, in denial that they do not know psychiatry and mental illness and organic brain disease and in denial that the mentally ill are not helpless and do not know themselves. The Justice Matters people believe they have the answer while propagating the old and conventional belief in hospitalization, belief in isolation and separation–and medication. They even use the nomenclature of incurable illness that is, in fact, old hat and, in the rest of the western world, has been found to be inappropriate.

This attitude is unsupported by science and empirical evidence, unsupported by the Hearing Voices Networks and the alternative methods so popular and successful in Europe; unsupported by the personal testimony of the “sufferers” themselves. “Sufferers”? Only in that psychiatry and society has made them suffer in their ignorance, for neither listen.

Justice Matters is correct–by jumping on the bandwagon–that jail/prison is not the best or appropriate place for the mentally aberrant; aside from lack of knowledge and treatment, criminalizing “mental illness” equals no treatment outside of abuse. Something more and better is, indeed, needed.

Otherwise, Justice Matters is not the least bit interested in making their professed belief in what needs to be done happen. There is no plan of action. For, with their very successful fundraising drives, nothing has been done with the money raised. Nothing at all. As the money raised by donation to a religious organization, there is no accounting. No taxation. Where is it going? Certainly not to the realization of their vision.

“We’d like to get concrete expectations on where we’re moving,” says Ben MacConnell, an organizer for Justice Matters. Doesn’t he already know? This is akin to a general going into battle without any plans to fight.

“Our scriptures speak of a powerful, loving God when matters of justice arise. So, let us go upstream–as one body–and trust in God to help along the way” (Justice Matters website). So, they really have no plan, only God. And. . .if God’s away on business? Then what? “St. Peter don’t call me ’cause I can’t go, I owe my soul to the company store”?

There seems to be no innocence of motive here. Moral precepts are sidelined in the push to appear great in the eyes of their God and the world. Look at me! Look at me! So very Nehemiahan: remember me and bless me for I am good, full of good intention. Halleluiah! The humanity necessary to support and succor the poor and homeless, the disabled and mentally ill has all but been squeezed out of existence leaving an empty, rotting shell.

You miss the garden,
because you want a small fig from a random tree.
You don’t meet the beautiful woman.
You’re joking with an old crone.
It makes me want to cry how she detains you,
stinking mouthed, with a hundred talons,
putting her head over the roof edge to call down,
tasteless fig, fold over fold, empty
as dry-rotten garlic.
She has you right by the belt,
even though there’s no flower and no milk
inside her body.
Death will open your eyes
to what her face is: leather spine
of a black lizard. No more advice.

Let yourself be silently drawn
by the stronger pull of what you really love.[3]

There is no more purity and benevolence left in religion. The truth of this assertion billows into a black and boggy Garden of clinging choking vines nursed by Christians’ practice of intolerance and hatred and a love of war and their demand to discriminate and refuse to serve those who don’t fit their brand of righteousness, of their social Darwinian precepts. So much cruelty and violence–abuse–is meted out these days, rationalized by citation to the holy book, rationalizations that are, in fact, not there. The Christians are lying to themselves as they lie about the world and lie to the world in order to get. . .what? What is the pay-off? Simply to get ahead? To earn indulgences so to sit on the right hand of God? Nehemiah arrogance to be sure.

Theocracies are ever of this ilk.

In an abusive society, no one is truly interested in helping (Cf. R.D. Laing). Abusers have lost all sense of proportion and all innocence; there is no austerity to their lives, which would give them some sort of compassion. As others in need are found wanting, so the religionists themselves are wanting. Better to talk and paint exquisite pictures than to engage in practicing the espoused higher virtue of their way, The Way, while they wonder, loudly, how it is the world has become such a horrible, gruesome place; for with people of such worthiness as themselves abounding, it is inconceivable that we are living in the end times.

Since Christians are doing nothing and, of course, since nothing is happening, everyone must pray. A pray festival–with donation–is the answer, a vital need. Cry out unto the Lord!

Praying is too slow. And Portugal is too small and too far away. . .and not American.

Justice no longer means or involves transformation. It is now all about feelings of satisfaction of a job well done. Nothing profound. No transcendence. Just me and my ideas. Me and my survival. Legally, any more, justice means vengeance with laws built around someone’s disgust and shaming. It is also about hiding facets of civilization that are disturbing to have around for their evidence of society’s inhumanity to man.

Before continuing let us remember a few things:

  1. He who can name the way does not know the way; and
  2. Beware the do-gooder; and perhaps
  3. The way to success is to correct oneself.

One could, at this point, add, “alas and alack.” For wisdom does not seem to be part of the Christian canon. Not to be wondered at as none of the wisdom writings of Christianity were included in their New Testament. None. That is to say, they–the Wisdom Writings–are non-existent but in the Old Testament where we find a warning of the self-proclaimed wise: “Let us therefore wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and devulgeth against us the sins of our way of life” (Wisdom II:xii, in which the self-proclaimed wise are upbraided). And “He boasteth that he hath knowledge” (Wisdom II:xiii). Ignorance is vain reckoning. And yet again, “He that rejecteth wisdom. . .their hope is vain, and their labours without fruit, and their works unprofitable” (Wisdom III:ii, in which the truly wise are extolled).

Other than “become not unwise” (Ephesians V:xvii), look to the Nag Hammadi and you shall see the wisdom books, considerably more “books” (45) than make up the New Testament.

“Desire without knowledge is not good. . .to have desire is fine; but to have desire and act upon that desire without knowledge about it is ignorance” (Proverbs XIX:2) because “I would not have you ignorant” (Romans I:xiii). Perhaps Justice Matters should heed the question put to Job: “Who is this that wrappeth up sentences in unskillful words?” (Job XXXVIII:ii).

Why do I say Justice Matters is ignorant? Again, they do not wish the so-called mentally ill in their organization; nor do they read anything other than the accepted status quo diagnoses and treatments and, therefore, have no knowledge that hospitalization and drugging are not the best or most productive of treatment methods. Justice Matters is stuck in 19th century mode. Perhaps they should read history and the horrors of 20th century hospitals. Perhaps they should heed the words of the knowledgeable, the “mentally ill.” Willful ignorance is a sin against God.

Romans I:xiii, “We would not have you ignorant.”

Thus it is that these people with a belief system and their leaders with degrees in Divinity–a devilish conundrum–have no knowledge of psychology or of mental illness yet believe they do because God is on their side and they have a desire to do good. I wonder. . .does this mean their belief is that people are mentally ill due to disbelief in their creed? And that, as of old, the heathen, pagan disbelievers who are (obviously) mentally ill must be isolated from the rest of Mankind and drugged into the oblivion all non-Christians are deserving of for fear of contamination?

Most telling–and without damning commentary–is Justice Matters’ lack of knowledge of modern, more humane approaches being applied outside the US, including a non-illness approach; after all, the organic brain disease approach was a diagnosis of Emil Kraepelin, from the late 19th century; and it is known that a major component of mental illness is socio-cultural: quite simply, if you take away the anxieties, you ameliorate many of the symptoms. Then, one must deal with handling the problem, which is not a one-size-fits-all solution. Peer-to-peer gives more applicable and useful options. Perhaps, though, reading is not a thing the Justice Matters ministers do, despite their religion’s reliance on humanity and human rights.

These more humane and more successful means of treating “the mentally ill” are not obscure or hard to find. In fact, as research goes, discovering this information is all but effortless: it’s on the Internet, to begin with.

The oldest involves the people of Geel, Belgium, from the Middle Ages where the mentally ill were given a home and work and the mental illness symptomology decreased, even disappeared.

There is the vast–except in the US–Hearing Voices Network, one of several peer-run approaches that are accepted in the health insurance industry of other countries. Peers: no doctors, no nurses, no social workers, no family or friends. By, for and of the people who hear voices. Or, for that, matter any other “mental illness” sufferer–including those who have liberated themselves from the system to find a real life. How many artists have ended their lives secondary to in-hospital treatment, especially that horror known as ECT (Electro-convulsive Therapy, aka Electro-shock Therapy). For more on artists see Kaye Redfield Jamison’s Touched With Fire.

But, again, reading about mental illness does not appear to be high on the list of Justice Matters’ things to do. Perhaps I ask too much (Cf. Romans I-xiii). “We” In this moment means the mentally ill. To not listen to these people is to continue the practice of modern-day psychiatrists who also do not listen, just hand out drugs like good pushers. “God damn the pusherman,” sings a popular rock band. Why? Because the pusherman doesn’t give a damn what the drugs do to you, as long as he gets his money. Are not these psychiatrists akin to the money changers in the temple? The temple of the mind.

The Norwegian approach that does not use drugs–unless the individual wants–and then at the level each person finds comfortable. (Cf. Robert Whitaker, The Door to a Revolution in Psychiatry Cracks Open.) This self-assessment is important, for the Big PHRMA-set therapeutic levels are often enough inappropriate. Often, the side-effects to anti-psychotics and anti-depressants are passed off as “just what you have to put up with.” Drooling, involuntary mouth and tongue movements, problems swallowing, dull affect, inability to think or speak, agitation that never abates and has, itself, a diagnosis (akathisia). And the therapeutic level can itself be an overdose, as with Lithium (LiCO3). Overdose of Lithium results in behavior and symptoms similar to those of a stroke, called encephalopathy–and occurs at “therapeutic level” in some people. The sooner caught and treated–cessation of Lithium–the better. Sometimes, these people go on to suffer TIA (Transient Ischemic Attack; colloquially, a small stroke). If a less than “therapeutic level” works to control symptoms, it’s good, Big-PHRMA be damned. But psychiatrists prefer the dogma.

Look, too, to the Finnish.

How much better if doctors listened to patients who say, “Oh, yes. This is enough.” But US psychiatrists–and Justice Matters, as already noted–don’t listen to the mentally ill; they simply administer drugs and then damn as non-compliant the imposed-upon individual who won’t take the drugs due to effects and/or side-effects. Some of these nut cases are told it’s all in their head. (Oh, the irony!) And hospitalization, wanted or not. This is the wrong way to deal with the problem. This is hiding it and attempting to make it go away, as with the homeless people, as embarrassment to the abuses of modern civilization.

Imposing isolation and drugs on people is unconstitutional: it is a restriction of freedom.[4] In the House of Representatives, there is a man who has attempted over several years to have a bill passed into law that would require forced hospitalization, drugging and other treatments for anyone with a mental illness diagnosis. His name is Murphy. The House has passed his bills; the Senate, the lawmakers, has not. If passed, there would be no artists of any kind on the streets, on the stage, in the movies. Truly a Murphy’s Law.[5] What a dull, second-rate society we’d live in. . .and one mirroring a Fascist state: utilitarian and intolerant.

Justice Matters utilizes diagnoses found in the DSM-V, a diagnosis by committee booklet that medicalizes everything that is not considered normal–even women who cannot achieve orgasm are mentally ill, according to this book. This book is the only way to get symptoms covered by the health insurance industry. It is extremely unpopular amongst practitioners: “In recent years, clinicians and researchers have started to question the very diagnostic paradigm that once gave them so much hope. Mounting scientific evidence has indicated that DSM– and ICD-based categories do not reflect patterns of mental distress found in both clinical and general populations.” Indeed, it is generally thought that there are “built-in assumptions of homogeneity within diagnoses, purported to occur as a singular, one-size-fits-all process [that] leave[s] no room for the heterogeneous reality of mental health experiences” and result in “the pathologizing of sociopolitical deviance.” This is what the DSM-V is all about.[6] (Aside from money.) The health insurance industry in the US is, “If you can’t afford it, you deserve to die” and mental illness is all but dis-included as unworthy even of the limited coverage given to the physically ill, despite the ties the mind has to the body.

Who, then, it seems to be right to ask, is the true mentally ill person?

The mental set of Justice Matters is old hat and not fully accepted within the psychiatric field. Justice Matters approaches the situation from one of disease, indeed, incurable disease. This is just not so, for there are times–often years–when symptoms are not present. The disease model sees this as “remission”; the human (humane?) model sees it as normalcy because the symptoms of mental illness are not continuous forever and ever diseases, aka organic brain disorders, or permanent and irreversible chemical imbalances. Nothing in the brain is static. Indeed, the mind, the mentality affect of the brain, is not the brain. Science doesn’t know where it is, much less what it is. Which would make mental illness an undefined unknown.

Mental hospitals were done away with because of their ineffectiveness, abuse and even worsening of the mental situation. The replacement was supposed to be local acute care clinics. Not one state in the US bothered to institute such clinics. The “mentally ill” were left to wander the streets; to be arrested and jailed. Though Justice Matters notes it is interested in acute care clinics, the organization has done nothing to help bring this about, despite the money collected in one fund raiser after another. Ergo, Justice Matters isn’t interested at all in the mentally ill other than as a means of enriching its “leaders” and making its constituents feel good about themselves for becoming involved in some kind of human interest do-gooding.

Why?

If Justice Matters were serious about what it says it wants to do and if Justice Matters was in touch with what’s going on in the city, they’d know there is a place for establishment of an acute care clinic. But Justice Matters is out of touch with reality and more interested in face and money. That is, they chose a social action that turned out not to be easily attained nor easily understood. Justice Matters entered the fray in ignorance and has continued in ignorance, perhaps believing their God-given desire is all that’s necessary. Yet, Proverbs XIX:iii has it that “Desire without knowledge is not good. . .to have desire is fine; but to have desire and act upon that desire without knowledge about it is ignorance.”

[1] Quotes are from Gibbon, The Decline and Fall of the Roman Empire, and the Justice Matters website.

[2] The Holy Bible, John Murry & Co., publisher, 1891.

[3] The Essential Rumi, trans. Coleman Barks.

[4] Cf. the Fourth Amendment. Quarantine is a different matter.

[5] Manic-depression occurs eight times as often in artists than in the general population. Indeed, it was once known as “the artist’s disease.” And it has a genetic component. Nowadays, under the rubric of Bipolar I or II, it is a diagnosis for anyone who has mood problems, including those with severe anxiety problems and borderline personality people, genetics be damned. But the confusion is good for the psychiatric pocket book.

[6] Although the quotes from this article, “Psychologists Push Back on Psychiatric Diagnostic Manual” can be found variously on the Internet, it first appeared in The Journal of Abnormal Psychology and alongside another article looking at alternatives in The Journal of Humanistic Psychology.

Following a False Creed

Following a False Creed

by James L. Secor

The Bible. An etched in stone document of collected stories and teachings taken as the statement of Christian values. Invaluable. Incontrovertible. Inviolable. And fake. A predigested by “prelates” conglomeration of pre-Christian doctrine, i.e. excerpts from both the Tanach, and apparent Jesus doctrinal writings and the ancient Greeks, the pre-Socratics like Protagoras. Excerpts that became the accepted codus, the raison d’etre of itself.

The Bible is not infallible because it was codified with malice aforethought over several centuries until the final form was made up in the fourth century. Malice? Most assuredly. It was built up by people who wanted power and control, people who detested the esoteric doctrines by those known today as the Gnostics, that is, the early Christians. Their system having no organized edifice, these doctrines were considered by the organized church–initially, Irenaeus–as heretical. (Many of the beliefs of these and later heresies have made their way into the canon, interestingly enough.) So infused with self-worth and arrogance were these holy men with only the good of mankind in their minds and behavior (rationalized) that they managed, much like modern day communists and fundamentalists, to burn the library at Alexandria and murder the greatest philosopher and intellectual to come about since hallowed ancient Greece, Hipatia, and make it look like the work of a mindless mob. Though perhaps her greatest sin was that she was a woman, a woman better than most men.

The bible is a series of diverse documents that were organized and reorganized–as with John and Revelations–to suit the needs of men but is not a godly or holy book. Many writings were not included because they didn’t fit with these power hungry men’s ideas of what ought to be believed and worshiped. They wished to be edifices and it would seem they have succeeded. Which makes it odd that The Didache was not included, as The Didache is basically a set of step-by-step instructions for the Christian life: how to apply the commandments of God and the sacraments. To have had these rules included would have prevented some of the schisms and spilled blood of later history. Almost all of the ideas of those heretics are now included in the Christian church dogma, gaining ground by coming in through the back door.

The Gnostics, via this codification, were more or less defeated in keeping themselves alive because how can you have an organized edifice for–for lack of a better term– enlightenment? Enlightenment, self-discovery, is personal and may not accord with doctrine or dogma. In fact, it cannot be expected to. Doctrine and dogma are delimiting. Enlightenment goes beyond limits because it knows no barrier to knowledge. But because there is no apparent organization, no structure or how-to in gaining this godly vision, it is inaccessible to Everyman–at least to begin with. But without a step-by-step guide or a preconceived end. . .

So. . .the Bible, understandable by Everyman. The most read book in the world, it seems, at 4 billion copies. Not a book of God. Rather a book of men that everyone calls the book of God because they say it is so. A book that strove not only to fight off the heretics and the Gnostics, but a book driven to establish consistency in belief. The synoptic gospels all have a passion narrative, though without the Gospel of Peter or the Gospel of Thomas. The Gospel of Peter is the only telling of the rise from the dead of Jesus. And he didn’t believe it at the time. How is it, then, that a traitor to the cause became The Rock of the Church and Faith?

The Bible. An amazing 4 billion copies. Of which version? The Western? The Eastern? The Anglican? The Protestant?

The original idea of the codifiers was to limit what people read and heard and, therefore, believed. All for control, for that one idea of Christianity first propounded by Irenaeus. Power and control. And you can bet that anyone who is interested in controlling you is going to lie to you. How did the Bishops lie? By including only those texts they wanted read, texts that fed their idea of what ought to be believed; and by establishing a creed of the right way to think. The organizers put Christianity in a very narrow box.

Heresy? Possibly hearsay.

There are several different versions of Genesis corresponding to self-assessment in the historical record of how the Jews sought to define themselves. But the version accepted by the Bishops and Tertullian, taken from the Masoretic Text of the Jews, is labeled “j.” What of the other versions? Regardless of the many versions, the Bishops chose to use only this one, giving followers one particular beginning. One of the other versions, involving Lilith, would, of course, have been seen as heresy of the worst sort. Somehow or other Lilith has come out into the light. But while everyone else notes this, the Christian hegemon turns a blind eye.

With the canon itself there are, nevertheless, problems, especially noteworthy as Christians take their belief-ancestry from the Jews. Not to be wondered at, as Jesus was a Jew. How many lies are there in that heritage? To begin with, there were never any Jews in slavery to the Egyptians. They were highly thought of for their financial acumen. There were no slaves to build the Pyramids. This historical fact throws a wrench in the belief system of the Literalists who choose to deny it. Halleluiah!

But it gets “worse.” In the first century record there is only one mention of the Jews–by an Egyptian merchant, in passing. Israel is not mentioned at all by Herodotus. Ergo, Israel was not a great nation at all, just a little settlement in southern Palestine with which the Egyptians traded en passant.

Why III Kings is not included in most versions of the Bible is a mystery, as it deals with Elijah’s prophesies while in the Babylonian exile. As if to say, only the Jews were held captive while, in fact, the Babylonians overran the entirety of Palestine (Phoenecia to the Greeks). Whyever would they have taken only the Jews? And the flood story was lifted from a much, much earlier work, now found in the Epic of Gilgamesh, a Sumerian legend of a man searching for the key to life (and immortality) as encrypted in stone during the days of Babylonia. Pity the Jews lifted only the flood. The flood story exists in all other peoples’ cultures too, its universality speaking to something far greater than a cleansing of the Jews, God’s chosen, the Christian ancestral horde (that failed).

Could it be the Bible should be looked at metaphorically? Far more meaningful, since metaphor bespeaks a broad picture and multiple possibilities. Which is a problem for people who want control and power: there must be one story, one belief, one way to think. A horrible problems exists, though, when the church fathers metaphorize The Song of Solomon, a beautiful, evocative love song of sex and arousal: pomegranate breasts metaphor for God’s love? If so, that would mean God is female. Heaven forbid! Which raises the question of why this bit is included in the bible to begin with. Maybe the Bishops found it arousing and could not let it go? Most assuredly they had run into naked breasts and brown skin, no? But sexual arousal as a metaphor for getting to God? I think not, especially as the body was evil and sex was beyond evil.

Which leads to. . .why only this book as a metaphor out of 66 books? (Six is a superstitiously important number, as are three and seven–all found as important in the Bible. A point that raises questions about further superstitions, such as magic and transmogrification.)

Other stories within the Bible that are just not historically, culturally true include Esther. There is absolutely no way that a king would consider a commoner, especially an outcast commoner, as beautiful or worth sleeping with. Esther would have been considered untouchable. Or Jonah. Jonah and his whale is a sham. The story is an excuse for not getting to his destination in time–he never wanted to go to begin with. The story of Jonah is a satire, illustrating how people will believe anything, even heresy, if it’s dressed up enough. Jonah never gets to God’s message, the reason for his journey; but people down through the ages continue believing in his wacky tale. A whale in the Mediterranean? Duh! The book says “a big fish.”

These obfuscations are from the Old Testament. Preaching from the OT is important because of the kind of God therein: a vengeful, angry, punitive, abusive God who is not averse to blackmail: you either do this or I will hurt you. Usually by sending an enemy to annihilate you or bring some kind of natural disaster or plague down on you. In fact, after giving mankind–the chosen mankind, the rest of the world be damned, which has been the way down through Christian history–after giving the Jews (mankind) the Ten Commandments, God proceeds to break all of them, asking his chosen to join in with him in his depredations. God is obsessed with war, rapine and genocide. He even–to beget Christianity–engages in rape to get an offspring, very much in the manner of Zeus, virgins being so naïve and gullible. And probably luscious.

And now we have the New Testament. Why is this “new”? Let’s be literal here: it’s a new testament because the God of Jesus is a loving God. Most certainly a new view of God, considering the OT! The problem for me here is, why is it Christian churches preach from the OT rather than the NT and call themselves Christian? Jesus repudiated this old knowledge base. Any NT quotations are chosen so they seem to support the OT pronouncements.

Thus, for instance, war is good and godly when, in fact, according to Jesus and those writing about him, war is anathema. It might also be that there is so little to choose from given the tiny number of Jesus writings included in the NT when there were innumerable other writings available: did you know there were nine epistles to the churches and people by Paul and two by Peter, along with his Gospel describing Jesus’ rising from the dead and the Secret Gospel of Mark and the Pre-Markian Passion Gospel and The Apocalypse of Peter? All speak to a broader teaching and belief system, one that is more interested in Jesus’ message and teaching than his dying for us (a god-awful guilt to have to carry around). But they are not part of the canon.

Even more to the point, the second coming has already occurred–and it is, as it were, well-documented. Jesus came first via birth and a second time when he rose from the dead. Oops! Modern believers are Doubting Thomases and Peters? The second coming is your own, as in “you must die to yourself.” And Jesus is still waiting for it. Most of the modern born again lot are no such thing: no über-knowledge, no enlightenment, no release from everyday suffering and burden. Only their selves re-framed. Zen Buddhists speak ill of this. So did Jesus in the secret closet metaphor in Matthew–and probably in the Gospel of Thomas or The Signs Gospel (or Q–hinted at in the synoptic gospels but never found) or the Dialogue of the Savior. How illustrative would be a dialogue! Thoughts and images in motion.

But, again, the accepted NT books were chosen because the Bishops did not want to sully their belief system; nor did they like what these other writers had so say; nor did they like esoteric teachings bespeaking both individual knowledge and understanding, and knowledge and understanding beyond doctrine and dogma.

These other texts, Gospels, are known today as Gnostic Gospels. Among them are the Gospel According to Mary (Magdalene), the Gospel of Thomas, the Gospel of Matthias, the Gospel of Perfection, the Gospel of the Seventy, the Dialogue of the Savior, the Gospel of the Twelve, the Gospel of the Hebrews, the Gospel of the Nazarenes, the Gospel of Bartholomew, the Secret Gospel of Mark, the Gospel of Eve and the Gospel according to Judas (fragmentary).

The Gospel according to Judas is damned. It is not to be read. It is heresy, maybe even a fake (it is not). The Gospel according to Judas, shows Jesus with a sense of humor and a far more far-reaching, cosmic vision than is given in the accepted Gospels. And a much more cynical, realist Jesus. It shows Judas in a much more human light. Judas is chosen because he is the thirteenth Apostle, because he is outcast, because he is the only Apostle who understands. Jesus knew that his death was necessary and he knew Judas was the only one who understood and could be counted on. Judas played his role and then killed himself.

Mary Magdelene was the only one to recognize the risen Christ. It is recorded she saw him first but, because she was woman, she could not be first before a man. So, she was completely written off. The doubters were left in place.

Wait a minute! Judas the thirteenth Apostle? In the painting of the last supper–a supper no different than any before–there are only 12 people, not including Jesus. Where is Judas? Indeed, where is Mary Magdalene? Most notable in the former; to be expected in the latter, as women were not, in that society and time, included in much of anything. Things have changed since then, though many believe that what was considered de rigueur 2000 years ago should still de rigueur today.

Having a belief is good and the Christian ethical base is noteworthy, albeit few truly follow it; but to maintain that a man made, pre-conceived book that purposely did not include writings extolling the entirety of Christian thinking is the holy book is foolish. It is a false creed.